on ‘chink’

The first time someone directed the word “chink” at me, I had a visceral and almost violent reaction to it. Excited to have arrived for my freshman year of college, I took the “T” to visit Boston for the first time and having just exited the Green line station on the Boston Common, a young woman approached me to give me a leaflet. I wasn’t interested, so I said “no thank you” and continued walking when I heard her call after me, “f**king chink.” Without thinking, I turned around wanting to yell something equally offensive in response and raised my hand back wanting to slap her for the offense. Fortunately, I had walked a few paces and the distance allowed me enough time to realize and reconsider what I was about to do. I turned around again and walked away, mad as hell, fuming in frustration, but also determined not to let the situation, rather than my considered intentions, get the best of me.

I’ve recalled the incident many times since, most recently during the brouhaha in February over ESPN’s brief and temporary use of the phrase, “chink in the armor,” in a headline about Jeremy Lin, the New York Knicks basketball player. While I thought its use was inappropriate and ill-considered, I also found much of the reaction to the headline unnecessarily uninformed and hyperbolic, and more importantly, misdirected.

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racial authenticity and the Linsanity

I’m writing a longer piece about Jeremy Lin’s media sensation and its implications, but wanted to post a few of my notes on what I call the Linsanity:

As a Taiwanese American, a basketball fan since the glory days of the Portland Trailblazers, and a Harvard graduate, I would be remise not to have heard of Jeremy Lin. Through friends and occasional reports, I followed his career off and on before it became the media sensation that became the Linsanity this past February.

Like many others, I am excited at his recent NBA success. Having spent my share of time in gyms and playground pick-up games trying to play point guard, I have also been amused by the superficial similarities—including the deficiencies—of his play and my attempts at the same. It remains to be seen if he can maintain his high level of play through this season and beyond, but Lin has already demonstrated that he is more than capable and belongs on the court.

At the same time, I was also disturbed by aspects of the Linsanity, including Asian American commentary, and what it expressed about race and its contours within public discourse. Sports is an enormous and significant segment of our popular culture, but in relating its history, race apparently still requires a particular note of authenticity.

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