I’ve posted about the Asiatic Barred Zone and Asia-Pacific Triangle recently. I’ve also been looking into ways to display them interactively. After a bit of digging, I learned about KML (Keyhole Markup Language), an extension of XML for geographic annotation and visualization that has become the standard for the Open Geospatial Consortium (OGC). I put together a small KML file to display both the ABZ and the APT. I’ve embedded a map view below using the file that allows you to view and interact with it using Google Maps. The file can also be downloaded and used independently with Google Earth.
Unfortunately, Google Maps/Earth only displays contemporary political boundaries in its standard view. I’m looking into finding or develop an overlay that displays political boundaries in the region from 1917-1965. If anyone knows of one or would like to assist, please contact me by e-mail.
As I’ve occasionally posted, I’m researching the “Asiatic Barred Zone” created by Congress in 1917 for an article and book project on race, geography, and territoriality. Recently I’ve been going over the Congressional Record and other government documents to retrace the specific details of its origin and formulation and found some interesting material.
In a previous post, I wrote about my searches on Google’s ngram viewer on the relative historical use of the terms “chink” and “Chink.” Ngram viewer’s dataset only goes to 2008/9, but another Google web tool, trends, tracks the text of web searches (at Google, obviously) since 2004 – yes, trends is a text search of text searches, so for those folks who love self-referentiality, it is in effect a meta-search engine. Since they draw on different data, actual print usage versus web search text, the two tools aren’t directly comparable. Nevertheless, a quick check on Google trends for the term “chink” was interesting.
[Classes ended yesterday so I’m in the process of updating and publishing posts I wrote this fall.]
In May, in the aftermath of the controversy over the use of the phrase “chink in the armor” as a ESPN headline for an article about Jeremy Lin, I wrote a post about the term “chink” and its historical use and origin. This fall I’ve been thinking about the digital humanities and data visualization for my courses and I remembered Google’s ngram viewer. It’s an online tool that draws on the digitalization of books and other print materials that are the basis for Google Books. It allows you to can chart the frequency with which a word (or words) occurs in that database. Because the database includes historical works, in effect the ngram viewer charts the historical use of words in print. I decided to use it to check the arguments I made in my previous post.
Reviewing hearings before the House Committee on Immigration and Naturalization from 1920, I was surprised—although not terribly so—to read that Senator James Phelan of California had introduced to Congress a revision of the 14th Amendment of the Constitution. The issue was that American-born Asians, specifically children of Japanese immigrants, had access to citizenship.
“No American should be so credulous as to believe that any of the ‘get’ of Japanese picture brides will ever be Americanized,” a lengthy report attached to the proceedings declared. “Yet because of their birth upon our soil they are automatically endowed with the highest civic privilege that can be given man—the vote of a freeman. Because of his birth he becomes a unit of government in any State of the Union, yet remains just what nature made him—an oriental, without one attribute of American citizenship.”
Senator Phelan’s proposal to “cure the evil” of double allegiance and raise the “standard of American citizenship” was to change the first line of Section One, defining citizenship, of the 14th Amendment. His revision amended the original “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside” to the more complicated and cumbersome “All persons born in the United States and subject to the jurisdiction thereof whose parents are white persons, Africans, American Indians, or their descendants, and all persons naturalized in the United States and subject to the jurisdiction thereof are citizens of the United States and of the States wherein they reside.” Stipulating what races were eligible for citizenship, the revision also excluded by implication, those who were not, which the House Committee hearings made clear were Japanese and more generally Asians. While the proposed revision never passed, the sentiments it expressed extended, even as Phelan’s term did not, to the 1921 and 1924 Immigration Acts that declared Japanese and other Asian immigrants “aliens ineligible for citizenship.” Significantly, however, they did not preclude native-born Asians, or others, from citizenship and its claim to civil rights and equal protection under the law.
I’ve been interested in Aladdin for many years since I learned working on a Smithsonian project on ethnic imagery in advertising that in the 19th and into the 20th century, he was presented as a Chinese figure. Recently I’ve been working on and off on a piece about Aladdin that I don’t quite know how to finish. Here’s the first part of it:
I’ve always loved to read. When I discovered libraries growing up, I read anything and everything I could find. One of the subjects I devoured was fairy tales and folktales and one of my earliest sources for them were the various colored books of stories collected and published in the late 19th century by Andrew Lang. It was in The Blue Fairy Book that I first encountered the story of “Aladdin and the Wonderful Lamp.” At the time, I found the story simple and straightforward, but magical and marvelous nevertheless. As an adult and as a historian, I’ve learned the story of the story is anything but simple.
Now that I’ve finished my book on popular science and science fiction in the interwar era, Astounding Wonder (University of Pennsylvania Press, March 2012), I’ve returned to another project on geography, race, and Asian Americans that I’m calling Barred Zones.
In the first panels of the Flash Gordon comic strip, Yale graduate and world-renowned polo player Flash Gordon and his fellow airplane passenger, Dale Arden survive its crash during an intense storm and stumble upon the secret laboratory of Dr. Hans Zarkov. Zarkov explains that the storm is one of many catastrophes caused by a mysterious planet’s approach and forces Flash and Dale to accompany him on a rocket ship to the planet to save the Earth. Continue reading “Mongo, the Planet of Doom”